Showing posts with label Bhoora. Show all posts
Showing posts with label Bhoora. Show all posts

Akela, the leader of the Seonee wolf pack, explain why Bhoora, the pale ghost scout wolf, can track the Sambhur herd in the forests along the Waingunga - sourced from Rudyard Kipling's Jungle Book

Akela, the leader of the Seonee wolf pack, explain why Bhoora, the pale ghost scout wolf, can track the Sambhur herd in the forests along the Waingunga - sourced from Rudyard Kipling's Jungle Book

“As the dawn was breaking the Wolf-pack yelled
Once, twice, and again!
Feet in the jungle that leave no mark!
Eyes that see in the dark - the dark!
Tongue -- give tongue to it! Hark! O Hark !
Once, twice, and again!”


This is the Law of the Jungle—which is as old and as unalterable as the gray stone of the hills, and as wide as the night that folds over the bamboo brakes. By that Law, the belly that eats in the morning must be governed by the head that stays cool through the dark; and he who runs before the Word is given is no better than a pariah-dog snapping at flies in the dust-heap of a village.


The fog along the banks of the Waingunga was not the soft, white wool that sleeps in the valleys after rain. It was the heavy, cold, breath-stealing river-damp that rises from the black mud of the channels before the sun has split the sky—a mist so thick that a wolf could press his black nose against his own paw and see neither flesh nor bone. It lay five feet deep over the reed-beds, clinging to the rough bark of the teak trees and turning the dry grass into long, dripping strings of silver wire.


Upon the Council Rock—the great, flat slab of sandstone worn smooth by the ribs of fifty generations of free-hunters—sat Akela. The Lone Wolf was gray as the lichen on a dead oak, and his yellow eyes were half-shut, watching the mist coil like white snakes around the base of the stone. Below him, crouching in the cold crevices where the wind could not bite, lay the young hunters of the Seeonee Pack. They were sleek-ribbed, thick-necked, and hot-blooded, their bellies tight with three days of empty running, and their minds full of the foolish pride that comes with the first growth of the winter coat.


From the dark hollows below the rock came a low, eager rustle, and then a young male—a broad-browed cub of two years named Lala, whose teeth had never yet bitten into the shoulder of a full-grown bull—stepped out upon a ledge. His tail was stiff, his whiskers twitched with impatience, and his voice was as sharp as a broken dry stick.


"Why do we lie here like sleepy otters in the mud?" he whined, turning his head toward the gray outline of the Lone Wolf. "The dawn is breaking! The air is cold enough to make a wolf run for the mere joy of the blood-warmth! Let us go down to the river-meadows and take what the Jungle gives us!"


A second young wolf, dark-coated and heavy-jawed, lifted his snout from his paws and let out a long, singing howl that rattled in his throat:


"As the dawn was breaking the Wolf-pack yelled


Once, twice, and again!"


Three more of the young males took up the cry, their voices joining in a ragged chorus that beat against the damp rock and echoed hollowly down the ravine toward the Waingunga. They stepped forward, their claws clicking sharply on the stone, eager to break away into the gray void below.


"Silence!"


The word did not come as a bark, nor as a growl. It was the deep, chest-toned rumble of Akela, the voice that had held sixty hunters in their places when the great hunts of the south were run. The young wolves dropped their tails, though Phao still grumbled in his teeth.


"We wait for the Word," Akela said, without turning his head. "And the Word comes only when Bhoora speaks."


"Bhoora!" Lala spat, his gray lip curling back over his white canines. "The Pale Ghost sleeps in some dry hole while we freeze on the stone! Give me the lead, Akela! I can follow the trail of Bhoora and the four wolves who went with him before the moon died. I can track them through the long grass by the smell of their feet, and we shall save the time it takes for a beetle to cross the path!"


Akela turned his great gray head very slowly. His eyes, clear and cold as rain-water in a rock-hollow, fixed upon the young hunter until Lala shifted his feet and looked down at the wet moss.


"Track them by the smell of their feet?" Akela said, and there was a dry, rustling laugh deep in his throat—the laugh of an old wolf who has seen thirty generations of foolish cubs die in the thorn-thickets. "Go then, cub! Step down into the long grass of the nullah where the morning fog has settled! Go look for the trail of the Pale Ghost!"


He stood up, his long, scarred forelegs locking like iron pillars beneath his gray chest, and looked down at the small group of hunters gathered in the shadow of the Council Rock.


"How often must the Old Voice tell you that the fog is the great wiper of marks?" Akela said, his voice dropping into the cadence that the Pack knew best—the measured, rhythmic speech of the Law-givers. "The morning damp falls like sand from a tipped basket. Before a wolf can take ten bounds into the high grass, the mist has swallowed his shadow, and the cold dew has washed his foot-scent from the earth. You would hunt by your noses when your noses are filled with the smell of wet leaf-mould, and you would run into the horns of the Big Deer before you knew his tail was turned toward you!"


He stepped down one ledge, his paws making no more sound than falling thistle-down.


"The Scout Wolves were chosen before your mothers had opened their eyes in the lair," the Lone Wolf continued, looking round the circle of quieted cubs. "They were chosen because they have feet in the jungle that leave no mark! When Bhoora walks through the dry bamboo, the stalks do not click. When he steps upon the dry mud of the river-bank, the crust does not break. If a running Pack were to go down to the Waingunga now, making a noise like a herd of buffaloes in a dry creek, who do you think would hear us?"


He paused, his eyes narrowing. "Bagheera, resting on his branch above the Pool, would hear us and turn his head, knowing that the wolves are foolish today. Shere Khan, lying in the scrub by the pig-wallows, would hear us and slip downwind to stand between us and the kill. The Dhole—the red murder-dogs of the Deccan, who have crossed the Waingunga this very night—would mark our line and follow behind to steal the brisket from our teeth before the hide was cold! The Cheetal would bark; the Bison would turn his broad head; the Wild Buffalo would smash through the reeds into the deep water; and Hiran Raja—the Great Sambhur—would be three miles up the Seonee hills before you had cleared the first ravine!"


From the back of the crowd, where the young female wolves sat with the half-grown cubs huddled against their warm flanks, a soft, small voice lifted up—the voice of a young female cub whose mother had been born in the same lair as Bhoora:


"He has eyes that see in the dark!" she cried.


And the little cubs, tumbling over one another in the dry grass at the foot of the rock, squeaked together in a high, clear treble:


"Eyes that see in the dark—the dark!"


"Aye," Akela grunted, his gray muzzle dropping toward his paws. "He sees what the sun hides and what the fog covers. He knows where the Sambhur sleeps because he does not look with his eyes alone; he looks with his skin, with his ears, and with the breath that comes through his teeth. Therefore we sit upon the Rock until the Pale Ghost sends us the Word."


Four miles to the south, where the Waingunga bends sharply under the red-sandstone bluffs of the Mahadev Hills, the world was as dark and as thick as cold porridge. The hill-streams came down through the narrow clefts in the rock, tumbling over black boulders with a noise like the heavy breathing of bullocks, before losing themselves in the broad, reed-choked marshes of the river-bottom.


In the middle of a high island of elephant-grass, where the stalks stood twelve feet tall and as thick as a man's thumb, sat Bhoora.


Bhoora, the lone plain ghost wolf scout, 
and his wolf troop keep a watch on 
the big male sambhur and his herd 
along the Waingunga
[Image sourced from Gemini AI - Query copyright - Bharat Bhushan]

He did not look like a wolf of the Seonee Pack. His coat was neither gray nor red, but the pale, bleached yellow of dry bamboo-husks that have layen under the summer sun for three months. Against the gray fog and the pale sand of the river-margin, he was nothing—a shadow without a body, a drift of dry grass moved by the morning wind.


Beside him, their flanks rising and falling without a sound, crouched two adult male wolves—Gray-Claw, whose right ear was split from an old fight with a leopard, and Kalu, the dark hunter whose chest was as broad as a small bullock's. The fourth wolf of their troop, Phao, had already turned his tail three hours ago, slipping back through the river-mist like a dry leaf blown by the breeze to carry the first Word to Akela at the Council Rock.


Bhoora lifted his long, thin muzzle. His nose-black twitched once, twice, and three times.


"They are all here," he whispered, his voice no louder than the sound of a moth’s wing brushing against a leaf. "The herd is not scattered as it was when the moon was high. The big stag has called them in from the hill-streams."


"Where are they?" Gray-Claw hissed, his yellow eyes straining against the thick curtain of gray mist that hung over the water.


"Twenty paces into the open ground where the wild plantains grow," Bhoora answered. "Hiran Raja stands in the center. He has three young spike-horns with him, four hinds, and the two small fawns that were born after the first rains. He knows we are in the forest, but he does not know where our feet are set."


Through the yellow fog, not thirty yards away, came the sound of a heavy hoof striking a wet stone—tink!—followed by the deep, wet snort of a great beast whose nostrils are full of the morning damp.


It was Hiran Raja himself—the great master-Sambhur whom the villagers of Gangapura spoke of with fear and wonder. His body was dark as a burnt log, his neck was thick with the heavy mud of his river-wallow, and his antlers—six broad, jagged tines that looked like the branches of a dead iron-wood tree—swept back over his shoulders until they almost touched his ribs.


Around him, huddled so close that their flanks brushed against one another, stood the younger males and the hinds. Their ears were turning like broad leaves in a draft, their dark eyes wide with the terror of the unseen.


The big stag lifted his head, his black nose dripping with cold dew. He did not run, for he was an old king who had lived through ten hunting-seasons by knowing that to run in the fog is to run into the jaws of the gray hunters.


"Listen!" the Great Sambhur grunted to the young spike-horns who were pressing against his shoulder. "Keep your ears wide! Hark! Do you hear the sound of a dry leaf breaking?"


The young males held their breath, their thin legs trembling in the cold mud.


The big male Sambhur stag explained to
the young hinds, asking them to stay alert
and to get them to guard the herd in the
tall grasslands and marshes along the Waingunga
[Image sourced from Gemini AI - Query copyright - Bharat Bhushan]


"O Hark!" the stag rasped again, his voice dropping into a low, vibrating rumble that made the water-drops tremble on the lotus leaves. "Hear carefully—once, twice, and again! For they are not the foolish wild dogs that run with a loud noise down the open timber. They are led by the Great One—the gray wolf of the Council Rock whom the humans call Akela! And somewhere—somewhere in the white mist where the eye sees only water—walks the Pale Ghost! He who has no scent, who leaves no mark, and who comes upon the herd like the cold air before the rain!"


Inside the high grass, Bhoora turned his head toward Kalu. His pale yellow eyes were bright with the cold, fierce intelligence of the scout who has built his trap and needs only to pull the string.


"Now," Bhoora whispered. "They are tight together, as a herd should be when the danger is near. If they stay in a ring, they cannot scatter into the ravines where the Pack would lose them one by one. We must keep them where they stand until Akela brings the hunters down from the stone."


He nudged Kalu with his pale shoulder.


"Give tongue!" Bhoora commanded softly. "Give tongue to it as I told you! Call from the low bank behind the plantains! And you, Gray-Claw, drop back fifty paces into the dry nullah and call from the rocks! Make them believe the Pack is on three sides of them!"


Kalu drew a deep breath into his broad chest, dropped his chin until it almost touched the wet sand between his paws, and let out the hunting-call—not the loud, full-throated bay of a wolf who has brought his prey to a stand, but the eerie, rising bell-note of a scout who calls down the wind:


"Tongue—give tongue to it! Hark! O Hark!


Once, twice, and again!"


The sound rose up through the damp air, echoing off the sandstone bluffs of the Mahadev Hills until it seemed to come not from one wolf, but from five—from the river-bank, from the high grass, and from the stony slopes behind the plantain-grove.


Before the echo had died among the rocks, Gray-Claw lifted his voice from the dry nullah to the west—a long, mournful howl that ended in a sharp, metallic bark:


Once!


And then again, higher and clearer, from the shadow of the hill-stream:


Twice!


And a third time, from the very edge of the bamboo-brake where the gray fog was thinnest:


And again!


The great stag let out a whistling bell of alarm—a sound that shook the mist from the wild-indigo bushes—and swung his massive antlers around toward the river.


"Hold!" Hiran Raja bellowed to the young males who were ready to break and run toward the open plain. "Hold your ground! The gray hunters are in the nullah! They are in the grass! They are behind the stone! If you run now, you run into their teeth! Stand back-to-back and present the spears!"


The young bulls turned, locking their heads together, their short tines forming a wall of bone and horn, while the hinds and the small fawns pressed into the deep center of the ring. They stood frozen in the cold light, their breath rising in white plumes that joined the river-mist, waiting for the gray death that they believed was closing in from every side.


And all the while, not twenty paces away in the yellow reed-bed, Bhoora sat quietly upon his haunches.


He did not bay. He did not growl. He did not move so much as a single hair of his pale, sun-bleached coat. He merely watched them with his wide, yellow, unblinking eyes—the eyes that could see through the fog, through the dark, and through the foolish minds of the forest-folk who hunt by strength instead of the Law.


Far up the valley, down from the cold heights of the Council Rock and across the stony slopes of the Seonee hills, came a new sound—a sound that made the grass-roots tremble and the cold mud settle in the river-beds. It was not the single voice of a scout, nor the frantic whine of a cub, but the full, deep, rhythmic baying of thirty adult hunters running in line, their feet making no mark upon the damp earth, their eyes fixed upon the Word that had been sent down from the hills.


Bhoora turned his head toward the north, his black nose catching the faint, warm scent of his brothers coming down through the timber. A small, thin smile seemed to pass over his pale muzzle as he dropped his belly back into the damp sand, waiting for Akela to reach the edge of the clearing.


The dawn had broken at last over the Waingunga; the fog was beginning to lift into long, gray ribbons under the first yellow light of the sun; and the hunt of the Seonee Pack was begun.


(c) Dr. Bharat Bhushan, 16 August 2026





Bhoora, the pale ghost wolf, reports about the big male Sambhur to Akela and the wolf pack - sourced from Rudyard Kipling's Jungle Book

Bhoora, the pale ghost wolf, reports about the big male Sambhur to Akela and the wolf pack - sourced from Rudyard Kipling's Jungle Book

“And as the dawn was breaking, the Sambhur belled,
Once, twice, and again!
And, a wolf stole back, and a wolf stole back,
To carry the word to the waiting Pack;
And we sought and we found and we bayed on his track;
Once, twice, and again!”

This is the Law of the Jungle—which is older and truer than the trees—that the Pack does not hunt by luck, nor by the wild run of a young wolf whose belly is louder than his head. It hunts by the Word, and the Word is carried by those who walk unseen, whose paws leave no mark upon the damp clay, and whose breath is as quiet as the falling of a teak-leaf.

The mist along the Wainganga was not white, but the gray-blue of a wet slate, hanging low over the bamboo brakes where the river turns toward the Seonee hills. The night was dead, but the day had not yet been born; it was the middle hour, when the small owls cease their clicking and the night-panther licks his paws in the dark of his lair.

Through the tall wild indigo at the edge of the scrub slid Bhoora. The Seeonee Pack called him the Pale Ghost, though they rarely called him anything to his face, for Bhoora was a wolf who spoke only when his ears had swallowed three days of silence. His coat was not the red-gray of the hill-wolves, but the color of dried grass in a drought—a pale, sun-bleached yellow that melted into the sandstone rocks before a man could point his finger and say, "Look!"

He had been out since the moon was three fingers above the horizon, scouting the lower ravines where the forest of the Dandakaranya dips into the river-hollows. He knew the ways of the forest as a mother wolf knows the teats of her lair. He knew that the two-legged breathers of Gangapura called the great master-stag Hiran Raja—the Deer King—and he knew, better than the humans, why that old warrior had kept his hide whole through seven seasons of drought and three of great floods.

"He is no foolish bullock to sleep twice under the same banyan," Bhoora muttered to his own shadow as he paused behind a fallen sal trunk. "He splits the herd like dry peas dropped from a basket. Two hinds by the red clay bank; three young spike-horns in the thorn-thicket behind the Priest’s Pond; and himself—always himself—walking two bow-shots downwind, where his nose can catch the breath of a passing beetle."

Bhoora raised his long, thin muzzle to the faint draft coming off the river. The scent of the water-lilies was cold and sweet, but beneath it lay the musky, heavy smell of wet hide and crushed river-ferns.

He crept closer, dropping his belly until his ribs scraped the damp sand. Twenty paces away, half-drowned in the rising river-mist, lay the Pujari-Talao. The water was black as an inverted pot, but at its edge, framed by the pale light that heralds the morning, stood the great stag. His antlers were vast—six broad tines that looked like the branches of a dead oak against the gray sky—and his thick neck was dark with the mud of his wallow.

Bhoora, the pale ghost wolf scout,
and the male Sambhur, Hiran-Raja,
at the pond below the Mahadev Hills, near Seonee,
along the Waingunga forests, in the mist and fog
[Image sourced from Gemini AI - Query copyright - Bharat Bhushan]

Bhoora did not move a muscle. A single twitch of his black nose would have caught the sharp eye of the stag. He watched as Hiran Raja lifted his head, turning his great ears like wild-plantain leaves to catch the sounds of the waking woods.

Then came the dawn-note.

A-oongh!

It was not the short, frightened bark of an axis-deer, but the deep, bell-like gong of the master-stag—a sound that rolled over the black water and echoed back from the sandstone cliffs of the gorge.

A-oongh!

The second call shook the cold dew-drops from the wild-rose bushes along the bank. Across the pond, a young doe leaped up from the shadows, her dark flanks glistening as she splashed into the shallows, followed by an older hind. They danced in the water, their fear dissolved by the clear boast of their leader.

A-oongh!

Three times the bell rang out into the blue light—once, twice, and again!

Bhoora did not wait to see the hinds finish their water-dance. The third bell was the Word he had been sent to find. Slowly, inch by inch, he backed out of the indigo thicket until the high grass hid his spine. Then he turned, his pale tail low, his long legs settling into the tireless, swinging trot of the wolf-folk who have many miles between their nose and their morning sleep.

And as the dawn was breaking the Sambhar belled,
Once, twice, and again!
And, a wolf stole back, and a wolf stole back,
To carry the word to the waiting Pack;
And we sought and we found and we bayed on his track;
Once, twice, and again!

The Council Rock of the Seeonee Pack was cold when Bhoora arrived. The great flat stone, worn smooth by the bellies of fifty generations of free-hunters, stood out against the gray lip of the hill.

Akela, the great gray Lone Wolf who led the Pack by the majesty of his eye and the strength of his jaw, sat upon the highest point of the rock. About him, scattered among the boulders like gray stones, lay forty of the Pack—young wolves with bright eyes and fat ribs, old hunters with scarred shoulders who remembered the great hunts of the south, and mother-wolves whose cubs were just beginning to tumble in the tall grass behind the lairs.

Bhoora, the pale ghost wolf scout,
reporting to Akela and the Seonee wolf pack
at the Large Rock in the forests along the Waingunga
[Image sourced from Gemini AI - Query copyright - Bharat Bhushan]

Bhoora stopped at the base of the rock, his head dropped low, his tongue hanging out half an inch—the signal of a scout who brings news of food.

"Speak, Pale Ghost," Akela grunted, his yellow eyes fixing upon Bhoora. "Does the big stag sleep by the river, or has he driven his hinds up into the dry scrub of the Mahadeo Hills?"

"He sleeps nowhere, O Lead-Wolf," Bhoora answered, his voice a low, raspy dry-cough. "He is as wise as the Cobra and as shiftable as the smoke from a wood-cutter's fire. He has broken the herd into three small bands. The hinds and the young ones are drinking at the Priest’s Pond below the plateau. But Hiran Raja walks alone—a quarter-mile downwind, in the deep bamboo behind the red-clay ridge."

A young wolf, named Phao, who was eager to show his teeth, let out a short, eager whine. "Then let the Pack run now! If the herd is small, we can drive them into the narrow gorge before the sun is high!"

Akela turned his head slowly, his grey lip lifting to show one long, white tooth. "Silence, cub! When the master-stag is near, a running Pack is like a herd of buffaloes in a dry nullah—much noise and no meat. He would hear your heavy feet three ridges away and send the hinds into the thorn-thicket where no wolf can run."

The old leader looked down at Bhoora again. "What is your counsel, Scout? You have smelled his track."

"My counsel is five wolves, not forty," Bhoora said, stepping up onto the lower ledge of the Rock. "Let four adult hunters come with me—wolves whose feet do not click upon the stone. We do not hunt the hinds today. We stay upon the track of the Big One himself."

"Why the Big One?" asked Grey Brother, who sat near Akela's flank. "He is heavy of shoulder and his antlers can tear a wolf’s brisket from chin to flank."

"Because," said Bhoora, "an unsuspecting hind or a young foolish fawn will scatter at the first breath of scent and sound the alarm for five miles round. But the Big One is proud. He walks alone to draw the danger to himself. If we stay on his trail—not to kill, but to follow—we shall know where he leads the herd to graze when the sun turns warm."

Bhoora tilted his ears into the morning wind. "Moreover, today the Dholes—the red murder-dogs of the Deccan—are across the Wainganga, hunting the wild buffalo in the marshes. The forest is quiet. If our troop follows the Big One, let one of us—only one—bay from a distance upon his back-track."

Akela’s ears twitched forward. "Bay? To give him warning?"

"To give him fear, O Akela," Bhoora replied, a thin, dark intelligence shining in his pale eyes. "When the Big Deer hears the single bay of a wolf far behind him, he will not scatter his herd. He will call them together! He will think the whole Pack is on his line, and he will bunch the hinds and the fawns into the open sal-clearing near the river to defend them. And when they are bunched in the open—the Pack can choose its meat at leisure."

A low murmur of approval ran through the stones of the Council Rock. It was the ancient wisdom of the Free People—the cunning that uses the target's own strength to turn him into the trap.

Akela stood up, stretching his long, powerful forelegs until the muscles stood out like iron bars beneath his hide.

"It is well spoken," the Lone Wolf declared. "Bhoora leads. With him go Phao, Gray-Claw, Kalu, and the Young Hunter from the West. Five bounds between each wolf; no tongue to be loosened till the Pale Ghost gives the Word. Go!"

The sun was a orange eye peeking over the rim of the Dandakaranya when the five wolves reached the lower reaches of the Wainganga. The forest here was dense and dark—great trunks of teak and saj, draped with heavy wooden creepers as thick as a man's thigh, while the ground was covered in a soft carpet of wet leaf-mould that swallowed every sound.

Bhoora led the line, moving not in the open paths, but through the deep shadows of the dry water-courses. Behind him came Phao, his ears pinned back; then Gray-Claw, whose coat was scarred by the tush of a boar; then Kalu, dark as a burnt stump; and last, the Young Hunter, keeping his distance as the tail-guard.

At the edge of the bamboo brake, Bhoora halted. He dropped his nose to a broad, crescent-shaped impression in the soft red clay. The mark was deep at the toe and wide at the heel—the sign of a heavy, heavy body. Beside it lay a bruised leaf of wild indigo, still dripping with clear sap where a heavy antler had brushed against it moments before.

"He passed here," Bhoora whispered, his breath barely stirring the dust. "He is moving parallel to the river, keeping the wind in his face."

"The hinds?" whispered Phao.

"They are half a mile to the west," Bhoora replied, pointing with his broad snout toward the low ridge. "They are moving toward the sal-groves to feed on the fallen seed. The Big One is walking between them and the hills, watching for our scent."

"Shall we close in?" asked Gray-Claw, his chest heaving with the restraint of the trail.

"No," said Bhoora. "Now comes the work of the Word."

He turned to Kalu, the dark wolf whose throat was deep and hollow like an empty log. "Kalu, drop back two bow-shots into the dry creek-bed. Stay downwind. When the sun hits the top of the tall teak-tree yonder, give the Hunting-Bay. Not the pack-call, but the long, single bay of a wolf who has found a hot trail and calls for help. Give it once—twice—and then be silent as the stone."

Kalu nodded his dark head, backed away into the shadows of the water-course, and vanished without a rustle.

Bhoora, Phao, and Gray-Claw crept forward, sliding through the high grass until they reached the base of a small sandstone knoll that overlooked the main valley. Below them, framed by the bright green of the young bamboo shoots, walked Hiran Raja.

He was a magnificent sight in the full light of the morning. His coat was a rich, dark umber, almost black along the spine, and his neck was swollen with the strength of his prime. He walked slowly, his head dropping now and again to snatch a mouthful of tender grass, but his ears were never still, turning back and forth like twin leaves in a gale.

Suddenly, from far down the valley—from the dark depths of the dry creek-bed—came the sound.

Ooo-oo-oogh!

It was a long, mournful, chest-deep bay that rose up from the hollows, echoing off the sandstone cliffs. It was the ancient voice of the Seeonee Free-Hunters, calling down the wind: "We have found! We have found!"

The effect upon the great stag was instantaneous.

Hiran Raja stopped dead in his tracks. His front legs locked, his nose shot into the air, and his vast antlers swung around toward the sound. Every muscle in his massive body grew taut as a bow-string.

He did not run. An old stag who has lived through ten seasons of wolves knows that to run alone from a single bay is to invite the pack to cut his heels. He looked toward the west—toward the ridge where his hinds and the young deer were grazing in small, scattered groups, unaware of the voice in the valley.

Ooo-oo-oogh!

Kalu gave the second bay—higher now, full of the fierce excitement of the trail—and then all was still again.

The great stag let out a low, whistle-like snort through his nostrils. He raised his head to his full, towering height, turned his back on the valley, and began to trot—not away from the herd, but toward them!
"Look!" Phao hissed, his eyes bright. "He goes to gather them!"

"Aye," Bhoora purred, his pale coat blending seamlessly with the dry grass of the knoll. "He thinks the Pack is behind him in the creek. He will not leave his hinds to be picked off one by one in the scrub. He will bring them together into the open sal-clearing where they can see the danger coming."

Below them, the great stag reached the crest of the ridge. He lifted his voice once more—not the bell of the morning peace, but the short, sharp bark-bark of the Commander of the Herd.

From the thickets, from the dry water-courses, from the shaded banks of the river, the scattered deer came bounding out. Three hinds with their spotted fawns, two young spike-horns with their short, velvet-covered tines, and the two older hinds from the Priest’s Pond—all turned toward the trumpet-call of their master.

Within ten minutes, the scattered fragments of the Sambhar herd were no longer scattered. They stood together in a tight, defensive ring in the middle of the open sal-clearing, their heads turned outward, their broad ears catching every sound of the forest, with Hiran Raja standing at their center, his antlers raised like a forest of spears against the sky.

On the knoll above, Bhoora stood up. He did not look at the deer; he looked back toward the high ridges of Seonee, where the main Pack was waiting for the Word.

"They are in the open," Gray-Claw whispered, his tongue running over his sharp teeth. "They have nowhere to hide."

"They are where the Law wants them," Bhoora said softly. He turned to the Young Hunter who had remained silent behind them. "Run back to the Council Rock. Tell Akela that the Pale Ghost has found the herd. Tell him they are gathered in the sal-clearing north of the Wainganga, where the ground is flat and the running is easy. Tell him to bring the Pack before the sun reaches the middle of the sky."

The Young Hunter bowed his head, turned on his hind legs, and vanished into the timber like an arrow shot from a hempen string.

Bhoora sat back upon his haunches, his pale eyes watching the tight circle of deer below. The morning wind was cool, the river was singing over its stones, and deep in the heart of the Dandakaranya, the Free People were moving to the kill.

He settled his chin upon his forepaws, his breath quiet, his body as still as the gray sandstone of the hills, waiting for the great run to begin.

(c) Dr. Bharat Bhushan, 15 August 2026


Pahadi Jito - some people from an unseen village in the upper Himalayas

   Pahadi Jito was a very old blind woman who lived in the small house that backed up into the hillside cave on the cliff on the high mountains above the village of Trishul-ki-chatti. The peepul tree, the great old peepul tree at the edge of the cliff was probably more than four hundred years old and was remarkable for its history and the many stories that were attached to it for many long years.
   She knew the story of the peepul from her grandmother who had said that her grandmother had spoken about it with the story of how Aurangzeb's armies had come in search of his brother who was thought to be hiding in the high Himalayas near the village of Trishul-ki-chatti.
   The very old blind woman always claimed that she was related to some of the extended families of one of the soldiers and nobody disbelieved her. She was the only one who seemed to know all the old stories and some stories that the descendants of the soldiers had not heard about.
   She was commonly called by the name of Pahadi Jito because of her house that had been built into a cave. Nobody knew if that was her actual name and nobody questioned her. People did not make fun of her blindness or her age as she was respected by the elders and the youngsters had been asked to remember that.
   Pahadi Jito was the one who had returned from the dead and that made everyone fearful of her. She would come out of her house and sit below the great old peepul tree to feel the warm breeze that would rise up from the river valleys below the cliff. This was the only spot in the village where one could sense the warm air as it came up from over the oaks and poplars and rhododendrons on the slopes.
   Every day, Bhoora would bring up some food for Jito from his house and they would eat together. At just about noon, Jito would return to her house and take her nap. On some days when Bhoora would travel to the valley below on work, his wife, Rajjo would come up and sit with her. Rajjo would help Jito and clean up the room and do up the bed. Unlike the silence with Bhoora, the ladies would talk to each other and would speak of the many and not so many events and happenings in the village.
   Pahadi Jito would listen to these stories and would speak knowingly about each family and their houses and the streets on which they lived. Jito knew the trees on these streets as she had to touch and hold on to each one and knew the number of steps it took her to walk from one house to the other.
   It had not been so dismal for Jito. She had lost her eyes to an unexplained illness from the epidemic that had killed many in the village. It had been gradual and she had accepted it. She was grateful that she was alive and on some days she was happy that she had become blind.
   The epidemic had taken away her husband and her parents and her son and daughter. The village headman and the panchayat had thought that Jito was infected very badly and was about to die. They had carried her away with four others similarly given up for dead to the cave at the cliff on the mountain slope above the village.
   Her house had been burnt down along with her dead family members and the entire place and rubble had been flattened out and covered over with soil. They had burnt garbage and dry refuse on the site for the next five years on her house and such other houses to make sure that the epidemic would not return.
   The villagers discovered Jito to be alive and sitting below the peepul tree when they went up with another infected and thought-to-be fatal person. All others left in the cave had died. They had returned and spoke about her being alive but blind and moving about. It was discussed in the panchayat and they decided that it would be good to leave some food and drinking water for her at the peepul tree and let her know. The villagers were very superstitious and they did not want to upset the spirits and gods by not taking care of a person who had returned from the dead.
   On some days when Jito sat under the peepul tree at the edge of the cliff, she could recollect her peaceful family life. Her parents had been living with her during the epidemic. They had come to visit her and her family to greet them on the occasion that Jito's daughter had gained puberty. It was an important and joyous occasion.
   It had been difficult for Jito to explain to her daughter about puberty. She had only been eleven years old and Jito could very vividly remember her daughter's large innocent eyes and the sad surprise that now she would have to suffer from this matter for every month. Jito tried to explain to her that it would be strange only for the first 3-4 months and she would get used to it.
   Her daughter had asked her in a very sad voice, "How can one get used to bleeding each month? Will my friends and villagers laugh at me?"
   Jito could never forget that day. Going against all convention in the village, she had hugged her daughter and had held her tight to her. Now, as she sat under the peepul tree, she was grateful for her blindness. She could always see within herself and see her daughter and feel her sobbing body as she had held on to Jito with all her strength. She would hug herself every day, sitting under the peepul tree and would keep talking to her daughter.
   Just three days after that conversation, her entire family was dead and Jito had become one of the badly infected persons who were to be left aside to die by themselves. She tried very hard, every day, to recollect her days in the cave but she could not. She had been badly sick, very weak and hungry and thirsty. The villagers had not provided any food or water for fear of infection if they would come up repeatedly.
   Jito had not panicked when she realized that she could not see. She had thought that she was dead and that this was how it was after death. After some hours she had felt hungry and thirsty and recognized that she was not dead but had lost her eyesight.
   She knew of the cave. She had been here since her childhood days and had played at the cliff with her friends. She had come up to the cliff with her husband to get away from her family and neighbors and to sit with him. They had loved to sit below the peepul tree. They had walked about here, searching for flowers to gather and take home for prayers.
   Jito remembered that there was a very slow and thin trickle of spring water amidst the rocks of the cliff and once her husband had got some leaves and flowers from near that stream. Jito had crawled out of the cave and got some water to drink at that spring and that had saved her.
   She was however more grateful to the peepul tree. She had sat there, alone, through two days and three nights, feeling the warm wind that came up from the river valley. They had brought in all the memories along with the fresh breeze and had given her the strength that she needed. She ate the flowers as she knew that she could and survived with the help of the spring water and all the minerals that it contained.
   The villagers had found her sitting below the peepul tree and they had let her be. The four others in the cave had died and the panchayat officer from the valley below had been angry. He had the bodies shifted and got them cremated at a special place that had been so created after the epidemic. The panchayat office from the valley had sent a team of sanitary workers to clean and disinfect the cave and washed it thoroughly. They had also burnt a tremendous amount of dry grass and wood within the cave to make sure that it was cleaned up.
   They shared their food with Jito and a medical assistant had given her some injections and medicines. They had left all their camping supplies and stoves behind with her and Jito had moved in and started living in the cave.


Bharat Bhushan D#3+4

Bhoora - Some people from an unseen village in the upper Himalayas

High up in an unseen village in the upper Himalayas...

   Bhoora has four donkeys. He comes up every day to the great old peepul tree at the edge of the cliff and sits with Pahadi Jito, the very old blind woman whose house has been built into a cave on the side of the mountain at the cliff. Bhoora would join Pahadi Jito with his four donkeys. Every day, he would bring up some food for Jito from his house and they would eat together. 
   The donkeys would graze nearby, quiet, for it was almost like they knew that they should not disturb the old lady. At just about noon, Bhoora would help Jito to return to her house and take her nap while he would continue to sit below the peepul tree. 
   He did this every day as he had no work to do unless and until someone needed to hire his donkeys to go down the mountain to the villages in the valley and to bring back goods and stuff. On those days, Bhoora's wife, Rajjo, would come up and sit with Jito. 
   Bhoora had been born at Trishul-ki-chatti but he could not remember his parents. They had died in the great epidemic that had hit their village and nearby valleys. Many people had died, it seems, but nobody knew for Trishul-ki-chatti was an unseen village in the higher Himalayas, somewhere where the mountains range amidst India, Nepal and Tibet. 
   His parents had named him differently but the villagers called him by 'Bhoora' right from his childhood. His skin was pale white, fairer than the others and his eyebrows also had white hair. The villagers never knew of such a pale person but he was one of the village and they accepted it. They knew him as he was and they took care of him and the other children who had been orphaned during that epidemic. There was hardly any possession of value and Bhoora was allowed to live in and given his parent's house, a largish hut, when the villagers had thought it fit for him to stay by himself. 
   They had their reasons to ensure that Bhoora had a house to live in for there was word that a family in a valley village of these high Himalayas had a daughter to be married. There was no better assurance to convey about an orphan boy other than that he had his own house and that the entire village had recognised his right to live in it. 
   Bhoora would have been 14 years old when the family came to visit with their daughter and other relatives. They had checked out the house and approved of it. They found Bhoora's very pale skin to be fascinating. One very oldish relative in the family spoke of how he had met two Russian explorers who had come walking in from Tibet, lost and without any of their belongings. They had claimed that it had been stolen by a lama in a Tibetan village that had a woman as the headman. The oldish relative had announced that Bhoora had a complexion similar to the Russians but he could not ever remember if they had white eyebrow hair. 
   The villagers of Trishul-ki-chatti were happy. So what if Bhoora looked like a Russian or two Russians. Anything was ok as long as Bhoora brought in a bride to their village. The news would spread and other families would perhaps agree to give their daughters in marriage at Trishul-ki-chatti. They had found it difficult to bring in new brides to their very remote and unseen village after the big epidemic. Families did not like to give their daughters to a place where they could not visit regularly. Bhoora had been happy about it though he had no idea of what a marriage would mean. 
   Bhoora had been fourteen when he had got married and Rajjo, his wife, was only twelve years old. The wedding was done but the girl's family took Rajjo with them back to their village with the promise that she would be brought back in a couple of years. Rajjo's elder brother and maternal uncle had stayed back at Trishul-ki-chatti with a team of four persons from their village. They stayed with Bhoora and worked on all the repairs to be done on his house and also taught him a great deal about house construction in the Himalayas. This is not taught in engineering schools or colleges and there is no such academic program. This can only be learnt from the most experienced from the same area. 
   They went about the high mountains in search of good stones and clay mud and helped Bhoora strengthen his existing house. Two additional rooms were added and a good roof was put in place. The villagers of Trishul-ki-chatti were quite happy about it. Most of the elder masons and roof makers and craftsmen had died in the epidemic and they had been struggling. This was an opportunity to learn and they helped Bhoora and the team on the work in his house. 
   Bhoora spoke  to Rajjo's maternal uncle about Pahadi Jito, the very old blind woman who lived by herself in a cave near the great old peepul tree at the edge of the high cliff above the village. Rajjo's uncle was very curious and they went up to meet Pahadi Jito. She welcomed Bhoora and Rajjo's relatives and the entire team and told them stories of earlier times and made them feel very happy. They had never met anyone like her in the valley villages. She spoke of the mountains, of her Himalayas, and the sound of the rivers flowing in the valleys below. She spoke of the peepul tree and of how Aurangzeb's warriors had camped nearby in the days gone by. 
   Rajjo's maternal uncle was a rather very practical person. He looked about the cave and of how she had made makeshift arrangements with whatever she could find to close up the opening and of the temporary tin sheet door without any latch or lock and of all the other temporary furniture that she had. He looked at her stoves and a cooking platform that looked like it could fall apart any moment. He asked Jito if she had problems in the winter and if she went away to stay with others. 
   Bhoora explained that it was he who had insisted that Pahadi Jito stay with him at his house during winter as he was living all alone. He was not frightened of having an old blind person live with him unlike most of the other villagers who were terrified or superstitious about her. Her presence in the long winters helped him in the days of confinement and Pahadi Jito said that the young boy was always a good listener. He would cut up the vegetables and soak the lentils and rice and knead the wheat flour and the old lady could put it all together and make splendid dishes and that it probably was better than most of the other houses who would feed him out of charity. 
   Whether it was out of concern for the very old blind woman or worried about the eventual disruption in Rajjo's privacy, her maternal uncle had decided that hey would construct a house to cover up the cave opening and provide warmth and security during the entire year. Pahadi Jito could later decide by herself if she would want to stay at the cave in the winter or with Bhoora and Rajjo.
   The villagers of Trishul-ki-chatti were very curious to know how this would be done and were keen to learn about the stone work and crafstmanship that would be involved. But before building the house, Rajjo's maternal uncle declared that they would travel with Bhoora to the valley below and transport up some much needed lime and mortar and wooden windows and doors as this would be very necessary. 
   Bhoora traveled to the valley with them and very fascinated he was by all that he saw. It was his first journey away from Trishul-ki-chatti and the expanse of the world in the valley below was awe inspiring to him. This was a very different world. Rajjo's relatives had several shops in some of the villages and they were all involved in house building and carpentry works. One of the relatives had returned from a big job in building a primary health care centre at the tahsil headquarters that was a walk of four days south if you could walk that fast in these upper Himalayas. 
   He had ten donkeys that had been used to carry supplies and the rich Punjabi contractor had allowed him to take them away as it was illogical for him to take them all the way back to Beas. Rajjo's relative had happily accepted but now he was worried as it was a lot of work to take care of the donkeys. He suggested that he would give away the donkey's to Rajjo's uncle if they promised to purchase all their supplies from his shop and no one else. 


Bharat Bhushan D#1+2