Paasuram #2: Kodai, the teacher, and the vessel of silence

 Paasuram 2: Kodai, the teacher, and the Vessel of Silence

The second dawn of Margali arrived with a biting chill that seemed to test the resolve of the seekers. In the ancient groves of Srivilliputtur, the shadows of the palms stretched long under the fading starlight. The village was silent, but it was a silence charged with purpose.

Kodai stood in the center of the dust-swept courtyard, her hair unadorned, her eyes bright with a fire that did not require the enhancement by eye-shadow. Around her, the girls gathered, shivering not just from the cold, but from the weight of the discipline they were about to embrace.

"Listen, O those who live here, in this sacred place," Kodai began, her voice carrying that peculiar puranic resonance—a sound that felt as if it were coming from both the earth beneath their feet and the sky above. "Hear the nature of the Vratha we perform. To reach the feet of Him who reclines upon the Milky Ocean, we must first make our own hearts as pure and as white as that celestial sea."


The Sacrifice of the Senses

Dharini, a girl known for her vanity, looked down at her hands, which felt bare without the usual rings. "Kodai," she whispered, "we have left our warm beds, but must we also leave behind the sweetness of our lives? The milk from our own cows is so rich, and the ghee smells of the sun and the grass. How will we find the strength to sing if we do not nourish ourselves?"

Kodai turned to her, her gaze soft yet unyielding. "Dharini, the sweetness we seek is not found on the tongue. We are the daughters of cowherds; milk and ghee are our wealth. To give them up is to tell the Lord: 'See, I value Your grace more than the very substance that sustains my body.' We shall not touch the clarified butter that flavors our rice, nor the milk that warms our throats. We shall feast instead on the Nama (Name) of Narayana."

She gestured toward the horizon, where the distant roar of the ocean seemed to echo in the wind. "Think of Him—Paraman—who sleeps upon the serpent Ananta. He requires nothing, yet He sustains everything. By avoiding these luxuries, we align our pulses with His cosmic rest. We are clearing the clutter of the senses to hear the flute of His soul."


The Unadorned Beauty

The girls followed Kodai toward the river for the pre-dawn bath. Along the way, they passed bushes of wild jasmine and red hibiscus, their fragrance heavy in the humid air. Normally, the girls would have scrambled to pluck them, weaving elaborate braids to catch the eyes of their kinsmen.


Kodai and her friends proceeding to the river
[Image generated by Gemini AI


"Do not reach for them," Kodai commanded gently as she saw a few hands stray toward the blooms. "This month, the flowers belong only to the submission of prayers. We shall not tie a single petal in our hair. Why decorate a body that is but a temple for one who dwells within us? If the temple is clean, the Deity will shine through without the need for ornaments."

She looked at their faces, pale in the moonlight. "And let no kajal mark your eyes. Let your vision be sharpened by the longing for His sight, not framed by the soot of a lamp. True beauty is the transparency of a soul that has nothing to hide from Narayana."


The Discipline of the Tongue

As they waded into the river, the water up to their waists, a girl began to complain about the sharpness of the stones on the riverbed. "Why must the path be so jagged? Surely the Lord knows we love Him without us having to suffer—"

"Hush," Kodai interrupted, placing a finger to her lips. "This is the second pillar of our vow, the discipline of speech. We shall not utter words that carry the poison of ill-will. We shall not carry tales from one house to another. A tongue that slanders a brother or sister cannot possibly sing the praises of the Pure One. If you cannot speak words that are like honey and truth, let the water of the river hold your tongue in silence."

The girls fell into a deep, meditative quiet. The only sound was the rhythmic splashing of water and the distant, melodic chanting from the temple. They realized that the Vratha was not merely about what they ate or wore, it was about the nature of their character.


The Flow of Compassion

After the bath, as the first rays of the sun, the color of molten copper, began to streak the sky, Kodai led them back toward the village. But they did not go straight to their homes.

"A heart that seeks Narayana must expand until it encompasses the world," Kodai said. "We have denied ourselves ghee and milk, but we shall not deny the hungry. We have gathered our strength through prayer, but we shall use it to lift the sorrows of others."

She reached into a bag she carried and began to distribute rice cakes to the mendicants sitting by the temple gate. Following her lead, the other girls, even the once-fretful Dharini, began to perform acts of charity. They sought out the elderly who had no children to fetch their water, they shared their simple home food with the wayfarers, they spoke words of comfort to those in grief.

"This is the secret of the Pavai," Kodai explained to a group of curious onlookers. "We do not perform these penances to please ourselves or to gain a seat in a distant heaven. We do them to make the world free of sorrow. When the devotee suffers a little for the sake of the Lord, the Lord ensures that the rest of the world suffers less. Our Tapas is a shield for the village."


The Surreal Presence

As the morning progressed, a strange phenomenon began to occur. The cows, usually boisterous, stood in a state of tranquil meditation, their eyes fixed on the girls as they passed.

Kodai walked at the head of the procession, her form seeming to shimmer. To those with eyes to see, she appeared not as a girl of ten, but as a manifestation of Bhu-Devi (the Earth Goddess) herself, instructing her children on how to live in harmony with the Divine.

"We shall do no act that is banned by the scriptures," she told them as they reached the temple courtyard. "Not because we fear punishment, but because we love the Order of the Universe. To follow His law is to dance to His rhythm."

They stood before the grand gopuram, their hearts light despite their empty stomachs. The absence of ghee, the absence of flowers, the absence of finery, it had created a vacuum that was rapidly being filled by a profound, inexplicable joy.


The Dialogue of the Soul

Neela, always eager, approached Kodai. "I feel... light, Kodai. As if my family or my house and these lands no longer pull at my heart. But will we be able to sustain this for thirty days? The body is weak."

Kodai looked toward the sanctum, where the Lord lay in His eternal sleep, dreaming the universe into existence. "The body is a shadow, Neela. If you focus on the shadow, you will always be tired. If you focus on the Light that casts the shadow, you will never stumble. He who sleeps in the Ocean of Milk is now awake in your heart. He is the one who will carry the vow for you. You are merely the instrument; He is the Player."

The day continued in a blur of service and song. The girls of Srivilliputtur had become a living poem. They were no longer individuals with private desires; they were a collective entity, a collective of spirits moving toward a single point of light.

As the sun began its descent, the girls gathered once more. They were hungry, their skin was dry from the lack of oil, and their hair was wild. Yet, they had never looked more beautiful. The "surreal spiritual" glow that Kodai had promised was beginning to manifest. It was a beauty that came from the inside out, a radiance born of sacrifice.

"Tomorrow," Kodai whispered as the stars began to reappear, "we ask for the rain. Not just the rain for the crops, but the rain of His grace. But tonight, sleep with the satisfaction that you have conquered a small part of your own ego. The Milky Ocean is not far."

The second day of Margali ended, not with a feast, but with a profound sense of fullness. The girls had learned that in the grammar of God, absolution and discipline is often the fastest way to his blessings.


(c) Bharat Bhushan
19 December 2025

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