High up in an unseen village in
the upper Himalayas, somewhere where the mountains range amidst India, Nepal
and Tibet...
Danaram was upset with Lakhan
Guruji, the resident priest at the Bhairav temple on the outskirts of their Trishul-ki-Chatti
village. The priest had publicly identified Danaram’s family to provide the
grains, rice, jaggery and wheat for the festivities next week. In the usual
village gathering to identify and hand out tasks to various families for the
great festival, Lakhan Guruji had pretended to select random persons. But,
Danaram knew that it was not so. It was revenge. The priest was taking revenge
on Danaram’s poor family in the knowledge that they could not afford to make
the offering.
The fight had started over seven
days ago when Pramila Devi, Danaram’s wife, had not participated with the other
women of the village in helping the priest’s wife in cleaning, tilling and
planting vegetables in her small plot. Lakhan Guruji always assumed that it was
the duty of all families in the village to do voluntary and gratis seva at his
house, temple, vegetable garden, cattle and poultry sheds and in taking the
cows and goats for grazing in the forests nearby.
Most of the villagers at
Trishul-ki-Chatti were resentful of these demands on their services but did not
have the courage to oppose Lakhan Guruji. They needed him to talk to their
ancestors who had long gone. The priest was also an important person in any and
all of the rituals in the village and it could not be done without him. And, it
seems, that he came at a reasonable price, as he always reminded them.
He would often declare to the
reluctant, vehemently, “Just you go down to the larger village of Ratnapura and
see the amount of money that the priest at the temple will ask of you for even
a small puja. I am kinder and do not ask you to pay any money if you cannot. You
should of course understand that my family needs your help in small errands and
minor works that I would otherwise have to pay to workers if I were to hire
them.”
Danaram was in a fix. He wondered
how to avoid handing over the offerings of grains, jaggery, wheat and rice. The
priest had also specified the amounts. They were all in the range of two to
five to ten kilos. These amounts were not available at the village grocery shop
that was run by Singh Saheb. He would have to go down to Ratnapura and enquire
about the costs and see if they could be obtained by taking a loan to be repaid
later. Much later, if possible.
He went up to meet Singh Saheb who
knew all about the games and tricks of Lakhan Guruji. “Come, Danaram. I can
guess the problem that you are in. All our villagers put together, and even if
they eat twice over, we will not need that amount of wheat and rice. But what
can you do? Nobody will protest and nobody will support you. Do you have the
money to purchase all the stuff?”
“Singh Saheb, you know that I do
not have the money. I do not mind taking a loan and purchasing all the food and
inviting the entire village for a feast. I am not upset about that. But I am
very angry at our temple priest. He knows that I cannot afford the offering and
that it would destroy my finances for the entire coming year. Our family will
have to sacrifice to save for expenses by eating less. What do you think? What should
I do?”
“Is there any reason that he
should harass you and your family like this?”
“Yes. My wife, Pramila Devi, who
is a very good friend of your wife, had not been able to help in the work at
the vegetable garden of the priest’s wife. So did some other women, but Lakhan
Guruji had an argument with my wife and got angry with her. This is his manner
of taking revenge.”
Daljeetji, Singh Saheb’s wife, was
sitting at the cash counter and listening in. She exclaimed angrily. “That is
not correct. Singh Saheb, you should help this poor brother and his family. You
must use all your thinking and intelligence and make sure that this family does
not suffer. You must.”
Singh Saheb smiled and laughed and
smiled and laughed as he was known to do. “Come then, Danaram. Your problems
are over. The two of us will take Bhoora and his donkeys and go down to
Ratnapura and purchase all the items that you need. I will pay for them as a
loan to you and you can work it out or return it when you can. We will walk
back and we will enjoy that walk up and down our own Himalayas and will talk
about this after some years and we will know that it was not much.”
“You will do that, Singh Saheb?
Why? Why will you help me in this manner? You know that I may not be able to
pay you back. Even if I work it out for the entire year and even if my wife
works at your house for the entire year, we will not be able to pay up the
entire money.”
Daljeetji smiled at Danaram’s
protest. Singh Saheb laughed once again. More loudly. “Oye, Danaram. Do not
kill me and my Daljeet with your claims on your poverty. You are giving me a
blessing, that’s all, by allowing me to help you. All I know of my God is to
give, and I know that your God is not different from mine.”
5 October 2019
5 October 2019
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